United Kingdom - England

This course provides an introduction into the study of eco-criticism and environmental literatures. Students examine a range of literary and theoretical texts towards an understanding of the development and current issues in this growing interdisciplinary area of study. It examines topics such as the representation of landscape, pastoral, the social production of space, pollution, climate change, nature/anti-nature writing and recent work on interspecies relations. Examples for discussion are drawn from a range of genres that include fiction, non-fiction, poetry, and film.

In the discipline of International Relations, there are different perspectives on how and why war occurs. This course takes students through different perspectives on different conflicts, from interstate war to civil war to insurgencies and beyond. Students also consider some developments in warfare – for example the introduction of drones or the violent potential of cyberattacks – and how these affect war.

Through the reading of a selection of Arabic literary texts in English translation by leading authors from across the Arab world, the course introduces students to the language, style, and themes of postcolonial Arabic literature. Students look at the features and significance of the "postcolonial voice" in Arabic literature produced in the aftermath of national independence and the end of colonial rule, and analyze some theoretical concepts in the context of postcolonial literary criticism. The course also develops understanding of the political, historical, and cultural contexts of the postcolonial approach to Arabic literature. 

This course examines the relationship between colonialism, decolonization, and religion globally from both historical and contemporary perspectives. This includes the ways in which secularism and colonial modernity provided a context for the remaking of religion, as well as the many different forms of colonial power and anti-colonial resistance across the world. Special attention is paid to questions around gender, class, racialization, and religious minorities. Students critically examine formative concepts, theories, and texts related to the post-colonial study of religion, as well as historical arguments from anti- and decolonial perspectives. Examples may be drawn from a variety of contexts and religious traditions such as Buddhism, Christianity, Hinduism, Islam, and Judaism, as well as indigenous religious traditions. 

The course unit uses in-depth analyses of individual artworks to introduce students to key methods and concepts of art historical understanding. Each lecture is focused on the detailed exposition of one artwork and the critical debates surrounding its interpretation. The lectures as a whole are arranged chronologically from the Ice Age to the Baroque, covering art produced around the globe. This is neither the study of a canon nor a traditional survey of art history, although it will reflect upon both. It examines some well-known artworks of the past alongside others that have been considered marginal or have been neglected. 

This course students to the study of a rapidly changing Middle East and North Africa from a multidisciplinary angle. The course debunks preconceived stereotypical ideas students might have acquired through the media about a region often typified as a war zone and an area rife with conflict. Students gain a comprehensive understanding of the MENA from multifarious angles including history, politics, and culture.

This course introduces students to some of the key social theories and thinkers from the global South. The course's starting point is that classical and mainstream social theory has emerged and evolved in a particular context, and as a result of colonial and imperial power relations. The course is divided into two main sections as well as an introduction and a conclusion. The first section focuses on four theories which originated as a collective endeavor of a number of scholars in the South: postcolonialism, subaltern studies, dependency theory, and decolonial theory. In the second section, students focus on a number of individual social thinkers from different parts of the global South, their stories and social thoughts: Ibn Khaldun (Tunisia), Paulin Hountondji (Benin), Ali Shariati (Iran) and Veena Das (India). 

This course focuses on how race and ethnicity have been conceptualized over time, putting them into historical and contemporary context. It explores how race and ethnicity intersect with other social structures such as gender, class, and religion that affect advantages and disadvantages, inclusions and exclusions, and the ways individuals and groups challenge racialized and ethnicized inequalities. 

The course is an introduction to politics in a globalized world, with a focus on how political science tries to understand and explain cross-country and cross-time differences. The course begins by introducing students to some of the main empirical variations in political behavior, political institutions, and outcomes across the world, focusing mainly on democratic and partially democratic countries (in both the developed and developing world), and introduces students to some of the basic theoretical ideas and research methods in political science. Each subsequent week is devoted to a substantive topic, where a more detailed analysis of political behavior, political institutions, or political outcomes are presented and various theoretical explanations are assessed.

This course introduces students to the fundamental concepts, principles, and techniques of financial accounting and reporting for students who are not specialists in accounting. It takes a conceptual and practical approach which emphasizes general principles and methods in order to allow these concepts to be applied to specific problems and issues in accounting and the wider business/social environment. The course assumes no background knowledge in accounting.