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The first part of the course helps students to understand how Korea and Japan, existing in a region where politics and culture revolved around the vicissitudes of Chinese power, built quite unique early modern political systems that ensured centuries of peace and stability. The damage caused by 19th century European and American expansion is explored through political, economic, social, and cultural lenses. Analyzing fascism, democratization, nationalism, and communism, including the era of 'total war' (1931-1945), helps students to understand how early 20th century East Asia was part of global trends at a time when populism and mass movements reshaped the old world order. The course covers the Cold War "peace," which included the Korean War and massive social protest in Japan, to understand how much American and Soviet interests influenced the region. Finally, only through a close examination of the normalization of international relations, particularly with China, and dramatic changes in the Japanese and Korean economies at the end of the last century, can we come to understand how East Asia became one of the centers of global production, security crises, and cultural output.
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This course introduces students to the basic knowledge and understanding of the 19th and 20th century sub-Saharan African history. This course will offer:
1. A basic narrative of sub-Saharan African history from 19th century to the present;
2. Detailed knowledge of the histories of selected African countries after assignment;
3. An understanding of the framework in which sub-Saharan Africa has interacted with the rest of the world throughout the last century;
4. A way to approach contemporary issues in African politics, society and culture through a historical lens;
5. Experience in interpreting sources, engaging in historical debates, delivering analytical arguments both orally and in written form.
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This course begins after the Republic of China government retreated to Taiwan in 1949. It discusses the cross-strait confrontation and the political and social development of the Republic of China in Taiwan, as well as the relations between Taiwan, the United States, and China during the outbreak of the Korean War. It then delves into the interaction between the People's Republic of China and the Soviet Union relations.
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This course examines the history of Christianity in Asia from the early modern period to the present, focusing on the nineteenth and twentieth centuries while covering China, Japan, Korea, Southeast Asia, and others. Over a broad chronology, this course highlights how Asian Christianities were shaped and reshaped within specific regional contexts and in parallel with changes in Christianity worldwide. Students will explore the interactions between missionaries and indigenous Christians, the various expressions of Christianity, and context-specific constraints such as imperialism, nationalism, and broader interreligious settings. Using both primary and secondary sources, this course illustrates the shape of Asian Christianity from past to present, the thorny nature of religious encounter, and its surprising outcomes in World History.
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Queer histories situate the emergence of queer identities and subcultures in turn of the century European urban centers. Yet these were shaped by a more global context, in which imperialism and Orientalism were central. To understand this, the course first reads texts which explore the intersections of histories of imperialism and histories of gender and sexuality. It then focuses on Orientalism and racism in queer representations. In a third part, it turns to studies which highlight the importance of travel and encounters for queer experiences. A fourth part addresses the question of silences and absences in the archive, and scholarly approaches to tackling these. Finally, the course turns to primary sources and analyzes them, drawing on the ideas developed throughout the course.
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This course offers a comprehensive examination of the dynamic interplay between religious freedom and secularism in the diverse cultural landscape of the Americas. From the early colonial encounters to the contemporary socio-political debates, it explores the complex interactions between religion, state, and society in shaping the religious and secular identities of the Americas. Competing understandings of religious freedom and secularism in human rights (what they are, what they should be, and how they operate) are examined. The course is organized into two sections each with a distinctive set of themes: the first section focuses on the conceptual approaches to religious freedom and secularism in the Americas, including historical context. The second section focuses on the circulation of ideas among the continent and beyond, by exploring the transnational impact of politics of religious freedom and secularism in the world.
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This course explores the complex historical and contemporary dynamics of German colonialism, anti-colonial resistance movements, and the impact of colonialism on present-day German society. Divided into four themes that intersect throughout the classes, the course provides a comprehensive understanding of the German colonial past, anti-colonial struggles in Berlin, contemporary Berlin as a site of colonial heritage, and the emergence of post-colonial and decolonial movements in the city. The first main theme is the German colonial era, which examines key historical events, colonial practices, and the territories under German control. The course explores Berlin as a physical and symbolic space that reflects the remnants of German colonialism and consider how these remnants shape the city's identity. The second focuses on resistance movements against colonization. It studies the diverse strategies and initiatives employed by individuals and communities who fought against German colonialism both in the colonies and in Berlin and the capital of the German empire. The third theme investigates the effects of colonialism on contemporary German society. It examines how colonial legacies continue to shape social, political, and cultural structures in Germany today. Topics include the influence of colonialism on immigration policies, racial dynamics, cultural heritage, and the representation of marginalized communities. The fourth theme engages with postcolonial and decolonial contemporary movements. It critically examines different theoretical frameworks and approaches used to deconstruct colonial power structures, challenge Eurocentric narratives, and envision alternative futures. It also explores the global context of decolonial movements and their relevance to Germany and Berlin specifically.
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The history of the Jewish people in East Germany has become a focus of interest in the last few years. This seminar focuses on the perspective of Jewish returners, both prominent and not and focuses on a series of questions and topics: The catastrophe of the Holocaust causes a great many questions about the various lifestyles of East German Jews: What persuaded them after the Holocaust to return to Germany? Which hopes and expectations did this new community have? And to what extent did return to Germany mean the immigration into a socialist utopia, which was a reaction to the atrocities of the past and promised a future and foothold for returnees? But with hope and expectations often comes disappointment: How was the East German antisemitism, both private and occasionally also public, experienced, and what did it mean for returnees; how did they perceive East German evasion surrounding discussion of and responsibility for the Holocaust? The course explores these themes through autobiographical texts and scientific secondary literature.
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This course introduces the field of California Studies in its plurality, combining elements of literary and film studies, notions and texts from civilization studies, as well as cultural studies. Starting from the question of what constitutes a “Studies” discipline, it then examines specific works and documents – literature, film, essays, and poetry – that provide insight into the specificities of California culture and its representation. Sometimes trivialized, California has a significant place in the spheres of cultural, artistic, and economic development which has had a vast impact on not only American but also Western and global cultures. Californian representations and themes are often a perfect paradox of dominant and subcultural elements, and the course explores several works and aspects of this construction. As such, it is a perfect laboratory through which to ask broader questions about culture and cultural productions. Authors studied range from Richard Henry Dana to Kem Nunn to Frederick Kohner, and films include titles such as the independent film Humboldt County (2008). In keeping with the Puissance du mode minor thematic, not only odes the course explore this smaller Studies discipline but it also looks at alternative positions in the examination of the works discussed. Students are also encouraged to explore works or concepts linked to the topic and to relate them to their own fields of emerging specialization. This is a seminar rather than a lecture, and active participation in discussions and various activities is expected.
Pagination
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