Chinese University of Hong Kong

This course examines digital humanities. It will introduce the resources available at CUHK for digital humanities (DS Lab, VR Studio, 3-Printing space, etc.). It will also involve the study of some exciting applications of tools, like VR, text analysis, 3-D modelling and printing, historical mapping, etc. 

This course examines some of the major issues concerning the role of the youth and the challenges confronting them in modern society. The nature of the conventional wisdom of the “youth problem” is critically examined, with the help of concepts and theories in sociology and related fields. 

This course examines the East Asian philosophical and religious traditions of Confucianism, Daoism, and Buddhism both from an internal perspective – how did each tradition represent its own values, goals, practices and methods of devotion – and external perspectives – how did the traditions spread across the East Asian subcontinent, assimilate with traditional cultural norms, and influence art and architecture. In addition to these so-called “three teachings,” we also discuss popular religion in South-east Asia, new combinatory religions such as Aum Shinrikyo and Cao Đài, and the impact of East Asian religious ideas on the West. We will also address religion in modern times, understanding how traditions continue to carve out roles for themselves in a secular world.

This course examines China’s changing international relationships in Asia and beyond through frameworks and concepts in the international relations literature. Part I sets out the context, Part II examines some of the main approaches in international relations, while Part III applies these to questions of regionalism in East Asia, maritime politics, and the Belt and Road Initiative.

This course examines the History of the Modern World – the events, people, and long-term developments which, since the end of the Middle Ages, have shaped and reshaped human society – with a focus on the growth of international developments and the creation of today’s globalized world. Throughout the semester, we will also be interrogating the continued tensions between local identities and dynamics, state centralization and the rise of nationalism, the spread of Western notions of universalism, and non-Western societies’ adaptation to or rejection of those dynamics. What role did the Christianization of Latin America play in the imperial project? What did it mean for a sparsely-populated settler-colonial society to declare that all men are created equal? How “anti-colonial” were the Marxist movements of the Global South?