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This course explores quantitative methods for historians with applications in different historical fields. The first half of the course covers methods of constructing and displaying historical data, providing and interpreting summary statistics, and exploring the relationship between different historical variables. The second half focuses on applications of some of these methods in economic history, financial history, spatial history, and international history. Each case is discussed with reference to quantification and data analysis methodology of a published work drawn from early modern and modern periods. Students are expected to complete tasks in Microsoft Excel.
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This course examines the role of sport (with an emphasis on soccer and cycling) in Italian society from historical and contemporary perspectives. It considers the relationship between sports and such issues as gender, race, class, ethnicity, sexuality, nationalism, nation-building, the Italian economy, and the role of the media in order to determine how developments in sports have influenced, and have been influenced by, Italian politics and society. The course explores sport in Italy from 1860 to the present.
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Paris has long been recognized as a center for both revolutionary activism and innovative artistic production. This course explores the coming together of these two domains through diverse visual manifestations of social justice and advocacy produced and/or displayed in Paris from the Revolution to the present, including painting, sculpture, architecture, performance, installations, photography, video, posters, graffiti, and street art. Students explore the ways in which the urban landscape bears the scars of revolutionary destruction and serves as a showcase for politically engaged production, housed in its museums or visible to all on the streets. The instructional format consists of both lectures and group site visits throughout the city, to venues including public and private museums, which are studied both for their content, architecture, and their politics of display; galleries, artist collectives, and Parisian neighborhoods with outdoor art displays.
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This course delves into the sociological-historical contexts of non-institutionalized ideologies at the inter-cultural and inter-disciplinary crossroads of eastern and western religious, philosophical, psychological, and scientific discourses in modern western cultures. It focuses on alternative beliefs and practices of eastern and western charismatic leaders and new religious movements—popularly referred to as "spiritual teachers" or "gurus" and "cults"—in Europe and North America, after 1800. This includes Ralph Waldo Emerson's American Transcendentalism, Helena Blavatsky's Theosophy, Phineas Quimby's New Thought, Vivekananda's Neo-Hinduism, D.T. Suzuki's Neo-Buddhism, Inayat Khan's Neo-Sufism, Count Keyserling's Darmstadt School, C.G. Jung's Eranos Circle and various New Age movements. Students critically reflect on such alternative quests for meaning outside conventional sciences and religions. In doing so, they learn more about post-Enlightenment responses to the "age of reason," post-colonial encounters between eastern and western traditions in a globalizing world, and post-modern blends of methods and theories from different academic and societal domains, which have culminated in a growing cultic milieu of seekers across modern western cultures. Seekers are individuals who collectively identify as spiritual, but not religious. During this course, students reflect on questions such as: Why have so many seekers in modern western cultures turned away from conventional western religions and sciences? Why are they turning to eastern and alternative western traditions instead? How are they selectively combining eastern and western methods and theories into new sources of meaning? What combinations have we seen in the recent past and which ones do we see around today?
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This course examines some of the pivotal events in the history of the Arab-Israeli conflict from the early 20th century to the present. The evolution of the conflict between Arab states, the Palestinians and the Zionist movement, the Arab-Israeli wars, and the peace negotiations and treaties between Israel, Egypt, Jordan, and the Palestinian national movement, are some of the main themes in this course. The course discusses the complexity of the conflict, the role of the conflict with Israel in intra-Arab relations, and the development of the Palestinian national movement from its inception, its relations with Arab countries, and its division between PLO and Hamas. Beyond discussions, the course includes panels and historical “trials” where students present the case of conflicting views on the events discussed in class.
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This introductory seminar approaches two intertwined questions: 1. What is the study of history? 2. How does gender figure into it? Over the course of the semester, this course explores these questions from several perspectives. This includes introductions to the theories and methods of historical scholarship and gender studies, as well as specific historical events and developments to which the theories and methods can be applied. The topics of investigation covers the United States from the colonial period until the Cold War, focusing on issues of femininity, masculinity, and queerness, as well as concepts such as indigeneity, blackness, and imperialism. The course discusses how to find and analyze scholarly literature and primary sources and how to write the seminar’s final research paper.
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Pagination
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