Religious Studies

This course introduces students to the history of Hindu Mythology from 1000BCE to 1000 CE through Sanskrit sources in English translation. The course surveys the history of Hindu Mythology from its inception in the Vedic period (1000 BCE) to its height in epics and Purāṇas (1000 CE). Students explore how premodern Hindu writers used mythology to navigate key religious questions regarding the problem of evil; the ontology of God; gender and salvation; and the creation of the universe.

This course introduces key social, cultural, and religious aspects of Jewish thought and practice from antiquity to our own time. This course focuses on Judaism as a major world religion that has shaped Western Civilization. Rabbinic textual traditions that underpin Jewish religious thought—especially the Mishnah, Talmud, and Midrashim—are explored. Calendar, festivals (esp. Day of Atonement, New Year, Festival of Booths, Passover, Hanukkah), and rites of passage (e.g., birth, circumcision, Bar/Bat Mitzvah, marriage, divorce, death) are studied both within the classroom as well as, when appropriate, in visits to local Jewish synagogues and museums. Contemporary Jewish movements and the history of their traditions come into view along with their different beliefs and practices (e.g., kashrut, Sabbath, worship, prayer).

This course examines major religious traditions in the world from a phenomenological and historical point of view. Topics include Christianity, Judaism, Islam, Hinduism, Buddhism, Confucianism, Daoism and local religions. 

This course discusses the evidence for the deepening crisis of the gap between Islamic countries and the rest of the world and how it has continuously widened since the 1970’s. Students explore potential causes, the Arab Spring, including Western colonialism, the Israeli-Palestinian conflict, the relation between state and religion in Muslim countries, political and economic effects, effects on immigration, and the rise of religious fundamentalism.

This is a special studies course involving an internship with a corporate, public, governmental, or private organization, arranged with the Study Center Director or Liaison Officer. Specific internships vary each term and are described on a special study project form for each student. A substantial paper or series of reports is required. Units vary depending on the contact hours and method of assessment. The internship may be taken during one or more terms but the units cannot exceed a total of 12.0 for the year.

This course surveys the religious traditions of Japan aimed at identifying and defining the most characteristic aspects of Japanese thought and belief.  It covers religion in pre-historic Japan; Shinto mythology, deities, and worship; the introduction of Buddhism; Esoteric Buddhism and Shugendo; Pure Land, Nichiren and Zen Buddhism; introduction of Christianity and Kakure Kirishitan; folk shamanism, and modern New Religions

The course introduces the Old Testament: the History of formation, the Canon, the basic literary problems associated with the three divisions of the Hebrew Bible (Tanak), the ancient Translations (LXX; Vulgata), and the relevance of the Old Testament in contemporary Africa Context. It also looks at basic literary features associated with the three divisions of the TANAK (Torah, Neviim, Kethuviim). The course discusses questions of Jewish, Christian (Catholic and Protestant) positions about the Old Testament Canon and how they affect the interpretation of the Old Testament Scripture (e.g. the Septuagint, Apocrypha, Deutero-canon, etc).

This course provides a map of contemporary approaches to the so-called separation of church and state, or political secularism, and enables them to use the relevant concepts and insights in analyses of societal issues concerning religious diversity. This course provides the theoretical and empirical knowledge to make sense of these academic debates and contemporary issues regarding the relation between states and religions. The course explores the concept of political secularism through multidisciplinary readings, especially anthropology, sociology, law, and political philosophy. Theory and concepts concerning political secularism are always be discussed by in depth readings of case studies, for example about native-Americans and religious freedom, Muslim sartorial practices and gender equality in France and Iran, or political secularism in postcolonial nations such as India and South Africa.

This is an independent research course with research arranged between the student and faculty member. The specific research topics vary each term and are described on a special project form for each student. A substantial paper is required. The number of units varies with the student’s project, contact hours, and method of assessment, as defined on the student’s special study project form.

This course helps students to understand theories of comparative religion, placing religious expression and the formation of religious community and social choices in dialog with myth, ritual, politics, and science. The course examines concepts of God, purity, and the structuring of religious worlds.