Sociology

This course addresses the complex relationship between citizenship and sexuality by focusing on the historical debates of sexual citizenship studies with an emphasis on LGBTQ migrants. By incorporating the recent debates on borders and bordering, the course aims to develop a critical perspective on citizenship and the study of noncitizens. Students who finish this course have a theoretical understanding of specific readings in the literature of citizenship, migration, border studies with a focus on sexuality and gender.

As immigrants, asylum seekers, and refugees move within and across Italian urban borders, they impact the familiar and the "rigid orders of the self"- to borrow the words of the German novelist Günter Grass. This course examines the fundamental links between immigration across the Mediterranean Basin with globalization, development, climate change, poverty, and present-day domestic politics. Considering the latest Italian elections, this course also analyzes how immigration incites everyday an array of responses in different contexts and forms. From the Vatican to the government, sometimes those responses are even antithetical, but they always meet in that discursive space where concepts like home, identity, subjectivity, and citizenship unravel. These concepts are shaped by various structures of power and are continuously migrating from earlier patterns and processes. This course ultimately aims at revealing them as a subject of both public concern on the one hand and violence for many migrants on the other.

This course provides an introduction to the field of socio-legal studies. Socio-legal scholars are concerned with law in action and how law relates to society and social change. To this end, socio-legal scholars adopt a more interdisciplinary perspective to analyzing the law. This course examines key themes, insights, and methods from the field, drawing on different countries and contexts.

Ethical hacking tests the vulnerabilities of an organization's network. It is more than using IT, but involves an understanding of the psychological and sociological frameworks within which uses that network functions. This explores the basics of hacking and Open Source Intelligence gathering techniques, and teaches students how to use these skills practically and within legal boundaries of the European Union. Both theoretical and practical aspects of (ethical) hacking are covered with an emphasis on follow-through.

One of the oldest traditions in France has been la contestation: a word that can be translated as questioning, entering into a dispute, confronting, protesting, or simply contesting. French history has consequently borne the imprint of this long and lively history. More often than not these movements have been led by the youth, for whom protest was a means to bring about change and right what they viewed as wrong. This course journeys through a number of such movements and investigates what was being contested and why, what was being proposed in its place and why, and what was achieved as a result. The course begins with the French Revolution of 1789. In the 19th century, the course visits the barricades of 1848 and the Paris Commune, where the youth often paid with their lives for their ideals. It analyzes the texts of the thinkers and intellectuals who gave the youth the tools to question the status quo. Following these upheavals, the course continues into the 20th century, when the youth were faced with two cataclysmic wars in which their contestation became synonymous with choice, freedom, and resistance. The course then concentrates on the movement that culminated in the year 1968, when the streets of Paris and other major cities witnessed an unprecedented level of contestation, challenging the all-powerful government of General de Gaulle. Here, too, the course studies the texts that questioned authority. It ends with a glance at the beginning of the 21st century, where the youth—faced with the consequences of globalization, ecological concerns, unemployment at home, and wars beyond their borders leading to major waves of migration—continue to confront and question what they view as unfair and unjust.