English

Revolutionary movements often times embed their actions in places where power is physically located, i.e., houses of parliaments, presidential palaces and so on. Aiming at the so-called nerve centers of powers can be crucial in successfully disrupting power. Throughout history public spaces have time and again served as playing fields for contentious politics: During the French revolution, the storming of the Bastille in 1789 held symbolic value, while the protest camp in Cairo’s Tahrir square was crucial for the overthrowing of the Egyptian regime in 2011. Beyond those, examples of the use of space for contentious politics by both resistance and repression actors can be found in Khartoum (qiyadah sit-in), Beijing (Tiananmen massacre) and Tirana (Skanderbeg Square) to name a few. But how do these squares and places become revolutionary – or not? Following this question, the seminar aims to explore the relationship between revolutions and space, delving specifically into the role of public spaces for revolutionary oppositions in mobilizing, building shared identities, and configuring spaces which embody their visions for a different future. 
 

This course develops an understanding of the molecular basis of life through study of the role of nutrients, not only as a source of energy but, as key elements that determine our cellular and whole-body physiology. The metabolism of carbohydrates, proteins, and lipids and the role of vitamins are presented in the context of human health and disease. The consequences of vitamin deficiencies, mechanisms that allow cells to survive starvation and metabolic derangements such as diabetes and those caused by alcohol consumption are discussed. The course builds on Section 2 (Chemistry of Life) of BYU11101 (Molecules to Cells I) and CHU11B01 (Chemistry for Biologists). While this course is free standing and open, it does complement and expand on the lectures on metabolism in Module BYU22201 (Molecules to Cells II). This course is to prepare students hoping to pursue a moderatorship in the molecular biological sciences.

The course outlines the law relating to refugee and immigration in Ireland in the light of EU membership and international human rights law, develops a critical understanding of the policy behind refugee and immigration law, and develops a practical understanding of the implications of refugee and immigration law. The course is divided in to three parts, Part I deals with the International Framework for Refugee Protection, Part II addresses the European dimension, and Part III considers the Irish framework on Refugee and Immigration law. Topics covered include Principles and Key Concepts in Refugee Protection, the Convention relating to Status of Refugees 1951, Alternative Forms and Instruments of Protecting, the Evolving EU Acquis on Asylum, European Refugee Protection: Practices and Policies, the Refugee in Irish Law, Citizenship and Naturalization in Irish law and Immigration Law in Ireland.

This course introduces students to the environmental humanities, a multidisciplinary formation that brings the visual arts, literature, theatre, history, music, languages, philosophy, politics, law, film, media/cultural studies, anthropology, and cultural geography, into relation with the sciences in response to the environmental crisis. The course focuses on how history/history of art and architecture have responded to the challenge described by Chakrabarty and how these disciplines now contribute to the project of the environmental humanities by rewriting histories and reimagining futures. Students will learn about the climate crisis as a product of modern histories, including histories of science, extractive economies, technology, and media. The course also critically appraises concepts that feature prominently in public and academic debates about the climate crisis, such as Sustainable Development, the Anthropocene, and Planetary Boundaries. 

This seminar takes a deep dive into histories and theories of rubbish, discards and waste, from the proposition that to be human is to make waste, through to the claim that humans can 'design out waste' in order to survive. Questions include when and where does something become rubbish, and how can its value be transformed? What does it mean to waste something, and when does waste become ’toxic'? This course examines how the politics of waste and its (mis)management lie at the heart of contemporary debates concerning environmental degradation, social and economic injustice, and the planetary crisis humans face. 

This course is an introductory survey of the major schools of Chinese Philosophy.  Students begin their exploration of Chinese thought with a reading of Confucius’ Analects where they focus on central concepts such as “filial piety”, “ritual propriety”, “rectification of names”, “mandate of heaven”, and “benevolence”.  Students also explore the two main Daoist classics, the Daodejing and the Zhuangzi, considering such concepts as “non-action”, “non-speaking”, “emptiness/absence” and theories of relativism, perspectivism and non-attachment. This course is also dedicated to introducing the four main schools of Chinese Buddhism; Chan, Huayen, T'ian Tai, and Mind-Only and their contrasting ideas of enlightenment, emptiness, truth, and co-dependent origination.

This course covers algorithm expression methods, functions and processing processes, analysis of difficulty, techniques for designing efficient algorithms, applications, and categorizes and utilizes previously developed algorithms by topic. 

This taster course focuses on helping students engage in basic daily social interaction using Cantonese.

In this course the views of a number of classical thinkers on capitalism will be discussed: Adam Smith, Karl Marx, Max Weber, Friedrich Hayek, John Maynard Keynes, Milton Friedman and Thomas Piketty. What was, in their view, the nature of capitalism? Which problems does the system have? And how should these shortcomings be remedied?