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This course concentrates on a number of philosophical approaches that help us understand the relationship between media and technology and our lived experience. Media theory and whether specific technologies and media, like writing and print, provoke structural changes in patterns of thought, action and experience are discussed. The course also deals with the critical philosophies of technology in the Marxist tradition, the hermeneutic tradition and the feminist tradition as well as contemporary debates about ethics, labor, and the environment. These topics encourage us to think about how, to paraphrase the historian Melvin Kranzberg, media and technology are neither good nor bad nor are they neutral. A variety of different media and technical artifacts, including AI, health care technologies, books, social media, the alphabet, and education are considered. This course requires that students have completed an upper division course in the humanities as a prerequisite. Prior knowledge of philosophy is recommended.
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This course examines some of the major issues concerning the role of the youth and the challenges confronting them in modern society. The nature of the conventional wisdom of the “youth problem” is critically examined, with the help of concepts and theories in sociology and related fields.
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In this course students analyze key social problems such as worklessness, poverty, homelessness, and ill health, and how they have been addressed by public policy. Students examine the historical origins and evolution of the welfare state and engage with challenging debates about the government's current role in welfare.
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This module evaluates global political questions emanating from the Coronavirus pandemic, the Russia-Ukraine conflict, and the response to climate change. These crises paradigmatically shift the political agenda; alter the reception to dominant political ideologies; modify the behavior of political actors; challenge political governance; and oppose the credibility of abstract theoretical concepts. Additionally, the response to crisis events provides the greatest challenge to the resilience of the global political system. Students explore these questions from the perspective of Political Science and Political Theory, understand the implications of the Politics of Crisis, and attempt to articulate viable responses to these problems.
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This course focuses on the fundamental financial theories and applications that explain how investors, managers, corporations and other market participants interact and behave in the financial markets and what affects and drives their decisions, as well as the implication of those decisions and interactions. It also considers how corporate financial managers make financing decisions and manage financial risks. The course covers several major aspects of financial analysis and decision making that are important to modern corporations, including the valuation of projects and securities, capital structure choice, working capital management, and the management of international risks. While many of the theories and tools in financial management assume well-functioning capital markets with rational economic agents, the course also covers alternative perspectives based on key insights from the field of Behavioral Finance.
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This course deepens knowledge of organic chemistry and organic synthesis in relation to drug molecules. Medicinal chemistry deals with the discovery, design, identification, and synthesis of drug molecules, and with the study of the relationships between the structure of a drug molecule and its behavior in the body. By looking at five major diseases, the organic synthesis and pharmacology of several drug molecules for treating these diseases are explored. A full year of Organic Chemistry is required for admission.
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This course covers the journey of Buddhist monasticism from ancient India to modern Europe and America through a range of texts, including canonical literature and poems and autobiographies of monks and nuns. The course discusses how a disciplined life and living in a community can enable ethical transformations. Although some of the earliest Buddhist texts advocated strict celibacy, most of the Buddhist communities in subsequent centuries adopted a form of monasticism and priesthood that allowed for families. The course explores the social changes, ethical and philosophical ideas that led to the acceptance of families in Buddhist monasticism. Additionally, the course examines how monasticism, with or without celibacy, influences the ethical development of individuals who choose one or the other form of life.
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The course is an introduction to the basics of ecology, concepts, approaches, and applications, with a focus on the utilization of natural resources. Topics include the history and discipline of ecology; population ecology; principles of population growth, effects of density, and population regulation. Species interactions: competition, predation, and other interaction forms. The structure and diversity of biological communities, succession, food webs, stability, and biodiversity. Ecosystems: nutrient and energy cycles and trophic efficiency. An introduction to Icelandic ecosystems.
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The course provides students with an understanding of the key issues in the historical, philosophical, ethical, and sociological approaches to the study of war and the military. It develops students’ understanding of the relationship between armed forces and the societies they protect, and it engages with war as a moral problem and the tools that philosophers have created to limit its brutality and guide belligerents. It explores why, in spite of these tools, wars can descend into barbarity, crime, and genocide, making a special case study of the Holocaust in the Second World War. It looks at dynamics of protest against war and then goes on to interrogate the intellectual, economic, and financial factors that drive outcomes and shape war as a social dynamic. The term concludes with explorations of what war teaches us about human nature and the social contract, humans’ relationship with their environment and national identity.
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Some understanding of theoretical, ethical, and practical aspects of field work is essential for students engaging in research with people. This course teaches students, especially but not only from religious studies and practical theology, the necessary competence and confidence in this field. This methodology course investigates how fieldwork plays an important role in the study of religion. The course combines strong theoretical and practical discussion ranging from insider/outsider issues in the study of religion, alongside detailed classwork on participant observation, interview techniques, and writing up fieldwork notes.
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