History

This course examines and unpicks the memory of Fascism and the Holocaust from the Italian perspective. Through a combination of class lectures and discussions, film screenings and readings, and site visits, students connect decisions taken in Fascist Italy with the end result of forced labor and mechanized killing that occurred principally outside of the country’s borders. The course explores pre-Fascist and Fascist Italy’s relationship with its Jewish population, the repressive nature of the dictatorship, its involvement in the Second World War, and its alliance with Nazi Germany to gain a thorough grounding how scholars have sought to explain Italy’s Holocaust. Having established the history of the Jews in Italy and the processes and practicalities by which they were rounded-up and deported from occupied Italy, the course reflects upon debates surrounding guilt and how this has been used to excuse or deflect responsibility for the deportation and murder of religious and political prisoners. The memory, or otherwise, of the Holocaust in Italy has been heavily influenced by domestic identities, politics, and culture and the course examines this through film. As arguably the most important artistic medium of modernity, cinema allows one to construct and deconstruct many myths and identities. This course analyzes some of the most relevant Italian film productions relating to the memory of Fascism and the Holocaust in Italy, primarily as socio-historical documents. Instruction consists of a series of lectures and class debates around assigned readings and film analysis.

This course reviews the turbulent development of London from the Roman period (c AD 47) to the rebuilding of the City after the Great Fire of 1666, integrating archaeological, architectural, and documentary sources. It considers the non-linear trajectory its development, noting the serious setbacks such (rebellions, foreign invasions, conflagrations, major plague) and the impacts these had on its ultimately successful commercial expansion.

This course examines the evolution of “Green Germany” through history, up to the present moment. The course studies key moments in the history of the German relationship to nature and the environment, looking at the role of grassroot movements on the one hand and state policy on the other hand. Among the topics discussed are: the movement for nature conservation at the end of the 19th century during industrialisation; the period of National Socialism, when the legal foundations of the protection of the environment were laid; the environmental movement of the 1970s in West Germany; environmental protection in East Germany, and, finally, current debates and conflicts around the conservation of nature and landscape on the one hand and climate protection as well as energy policy on the other hand, looking at government policy and protest movements. The course also examines the specifically German attachment to the forest; accordingly, one session is held in Grunewald, the large forest in Berlin.

This course provides an introduction to the political, economic, social, and cultural history of Britain between 1850 and 1997.

This course introduces students to the key texts, arguments, and controversies in European political thought from ancient Greece to the end of the 17th century. This is based on the close reading of classic and complex texts, situated in their broader intellectual and historical context. A single canonical thinker – such as Plato, Aristotle, Machiavelli, Hobbes or Locke – will typically be central to each week’s teaching, but these thinkers are read in relation to the political environments that shaped them and the debates in which they participated. Where possible these key thinkers are considered alongside the work of other thinkers as well as other relevant primary texts. Students explore the early development of key ideas and issues – such as kingship, natural rights’, republicanism, and the relationship between church and state – that have formed, and continue to form, the conceptual bedrock of Western social and political debate.