Philosophy

This course provides a systematic overview of the key topics of environmental ethics. It focuses on three protracted and heated debates at the interface of environmental ethics and ecological restoration. The first debate is about the value of ecological restoration (including ‘nature development’). The second debate is about the moral status of animals within ecological restoration projects. Here the course distinguishes between (complementary) two cases: the first one is about the (re)introduction of indigenous species that were once pushed out of their native environment; the other one is about the elimination or eradication of exotic and alien species that have invaded and degraded ecosystems. Both cases show that there is considerable tension between environmental ethics and animal welfare ethics. The third debate is about the role of human intervention in the Anthropocene. Old-school conservationists want to restore and protect pristine nature and call for an attitude of humility. Ecomodernists, on the other hand, see the Anthropocene not as an ecological disaster, but as an opportunity to increase human welfare and protect nature with the use of technology.

In her first book, published in 1997, Saidiya Hartman unfolds a theory of the subject based on the effects of colonialism. She studies the relation between white supremacy and the oppression of Black people through modes of self-constitution and performance. Hartman’s work is one of the canonical readings within Black studies and Black feminism and methodologically situated between history, philosophy, and performance studies. The course engages in a semester of close reading in order to get familiar with some fundamental theoretical motives in Black Studies, such as the notion of antiblackness, slave agency, the aftermath of slavery and its counterparts: the possessive individuality of the bourgeois subject and the liberal notion of freedom.

A literary and philosophical inquiry into such themes as selfhood, nothingness, name, namelessness, reality, Karma, yin-yang, and so forth through examination of great literary and philosophical writings in the East Asian tradition. All works are read in English translation. Topics covered include: Taoist thought and literature, Confucian thought and literature, Buddhist literature, the origins of East Asian thought, search for cultural archetypes, Confucian ideology in crisis, and modernity in modern Korean and Chinese fiction.

This course discusses philosophical questions such as the follows through movie appreciation and readings of related books: Who will board the Ark in the "Doomsday" scene? Can "terrorists" be tortured? Why do modern people hate going to work? (Field: Social Philosophy) Why do strangers hurt each other? Are you living in a virtual world? Can I make a choice? Is all reasonable thing the right thing? Will you fall in love with an algorithm? Who gave the meaning of life? Who has the right to decide my life and death? Will you go back after you walk out of the cave?

Our strength of beliefs influence our decision making. But how should we measure strength of belief, and what rational constraints are there on one's strength of belief? How should one's strengths of belief change in response to evidence? And how exactly ought one's strength of beliefs feed through into rational decision making? These are the central questions that students tackle in this course, where they are introduced to the probabilistic representation of strength of belief, arguments for the rationality of probabilistic degrees of belief, arguments for various rational constraints on those beliefs - including constraints concerning belief updates in response to evidence - and to decision theory.