Political Science

What does it mean to exert, obey, resist, or think power? How does political power relate to violence and authority? What is the relationship between secular and religious notions of power? In inviting students to reflect upon these questions through a wide range of texts and classroom dynamics, this course explores the concept of political power and its multiple forms of expression, thus introducing critical theory, political thinking, and the global humanities. Topics include imperialism and colonialism; democracy; sovereignty; the relationship between intellectuals and power; feminist and revolutionary perspectives on power; critical, pedagogical, and aesthetic approaches to political power relations. 

This course is part of the Laurea Magistrale degree program and is intended for advanced level students. Enrolment is by permission of the instructor. The course provides advanced knowledge on US foreign policy from 1945 until the election of Donald Trump. Examining the role of the United States within the international system, at the end of the course students are able to: describe the different historical phases of US foreign policy; detect the multiple political, geopolitical, and economic factors that have affected the development of US foreign policy; analyze the transitional moments and the turning points in the evolution of US foreign policy; and understand the link between domestic and foreign policy. The course examines the history of United States foreign relations – broadly defined – from the end of second world war to the election of Donald Trump. Examining the US role and place in the world, specific questions are raised and discussed, including: what triggered the American hegemonic rise; how do we conceptualize the response to the deployment of America’s multifaceted global power; and how do we investigate the connection between domestic politics and foreign policy choices? The course considers the impact of the political, geopolitical, and economic transformations of the past century on the foreign policy choices and particular attention is paid to specific turning points and transition moments (i.e.: the modernization policy of the Sixties, the crisis of the Seventies, the end of the Cold War, 9/11, and the war on terrorism). After a broad introductory lecture on the origins of United States foreign policy, the course follows a chronological pattern. Historiographical debates and issues are also thoroughly discussed and examined, starting from the current debate on the end of the American century.

This course engages with some of the large theoretical debates in the study of social movements, reading both empirical treatments of particular movements and theoretical treatments of key issues. It is particularly concerned with the social and political context of protest, focusing on basic questions, such as under what circumstances do social movements emerge? How do dissidents choose political tactics and strategies? How do movements affect social and political change?

The key question of this course is how freedom is compatible with the authority of the state. During the course, students look at some classical responses to this question as well as to the related questions of how to organize statehood in a way that balances concerns for liberty, equality, and community. In exploring the theoretical foundations of today’s debates on these issues, students initially focus on a selection of historical thinkers from the pre-Enlightenment period onwards, later bringing the debate more up to date with scholarship by more modern thinkers.

This course surveys a number of key debates in the very broad literature on electoral and political behavior in democratic states.  Topics include how citizens think about parties, politically salient groups and political issues, including how citizens make vote choices, the mechanisms behind differences in turnout and participation across different individuals and over time and levels in political knowledge.  The course provides a comparative examination of political behavior in democratic contexts, but because of the historical development of the research literature in this area, there is greater weight placed on the US relative to other countries. 

This course examines the purpose and application of theoretical paradigms in international relations. Theories provide frameworks to understand the behavior of actors in a complex and dynamic global environment. Distinct theoretical paradigms make central assumptions about primary factors that drive human action with implications for how we understand, explain, and predict issues and interactions in the international arena. Such factors range from scarcity and a drive for control (e.g., classical realism, neorealism, game theory); to a drive to cooperate for absolute gains (e.g., neoliberal institutionalism, liberalism), constructed identities based on historically-contingent meanings and values (e.g., constructivism), and unequal power relations that underpin a drive for autonomy, agency, and empowerment. (e.g., critical theories, feminist theory). The course teaches all theoretical paradigms with a focus on how they can be applied to better understand political issues and challenges in the contemporary global environment.

From the first European measures to the European Green Deal, this course focuses on energy transition plans and strategies. To do so, it analyzes the stakes inherent to the multilevel governance of energy in the EU, between European objectives, national policy-making, and local implementation of energy infrastructures. Through this multi-scale approach to public policy, the course explores and compares the challenges raised by the regulation of different energy forms in various European countries. It tackles renewable energies such as wind power, fossil fuels such as shale gas, and provides an overview of European energy policy-making through national case studies.

This course is an introduction to the social and political dynamics that shape the lives of Muslim minorities in Western Europe and North America. The first part of the course situates Islam and Muslims within the larger European and American histories, by comparing how church-State relations, colonial history, immigration and racial inequalities have affected their representations. The second part unpacks a series of public controversies over Islam and Muslims and explores what they reveal about Euro-American societies. Finally, the course investigates how Islam is lived among ordinary European and American Muslims. This course takes a comparative stance by covering a plurality of national contexts to become familiar with the various public and academic debates surrounding European and American Muslims.

The last fifteen years have been marked by a series of expressions of discontent around the globe, emerging in waves of protest (Occupy Wall Street, Black Lives Matter, Gilets jaunes) and in so-called “populist” movements, both right-wing (Trump, Brexit, Le Pen, Bolsonaro) and left-wing (Bernie, Podemos, SYRIZA, Lula). This course analyzes these phenomena as a crisis of political identities in a context of growing precarity. Drawing on a wide range of sources, the course introduces, develops, and critically debates the main concepts of post-structuralist discourse theory (hegemony, antagonism, ideology), and their relation to communication theory, economics, and social psychology. The leitmotif of the course is the articulation of theoretical debate and empirical cases.

This course examines the main analytical approaches to the study of world politics, the course invites students to revisit the history of modern international relations, and to discuss, in this context, specific explanations of international political phenomena. While not exclusively, special attention is given to questions of conflict and cooperation in matters of international security.