Anthropology

This course explores Germany’s rich diversity of culinary traditions from an anthropological context. Students gain insights into the cultural, historical, political, and ecological factors leading to the diverse landscape of regional dishes in contemporary German society. By analyzing the complex relationships between food, culture, and society, students analyze how food consumption and production changed historically, including in Germany's turbulent twentieth century, and evaluate Germany’s role in global efforts to develop sustainable and climate-friendly agricultural practices and food production. By exploring Berlin’s food scene and how it reflects the multiethnic traditions of its diverse population, students explore why food is such a powerful symbol of social and cultural identity in today’s contexts of migration and globalization.

We all prepare food, play cooperative games, romance each other etc. But how we do so depends on our cultural background–we are, by far, the world’s most ‘cultural animal’. So what was the “X-factor”, the magic ingredient of culture that took humans out of the general run of mammals and other highly social organisms? By emphasizing research in developmental psychology and integrating perspectives from comparative, social and evolutionary psychology this course explores contemporary answers to this question. We will be focusing on how an understanding of social and observational learning is critical to any answer, and to do so we will study the following populations: (a) typically developing infants and children; (b) children with autism; (c) adults; (d) non-human primates; and (e) other animals.

This course provides an opportunity to rediscover classics, to explore contemporary economic and business issues, and to consider and discuss different approaches to anthropological work in economy and business. It provides classic and new knowledge within economic and business anthropology, develops a curiosity, overview, and understanding of the field and related fields, allows and encourages use of economic and business anthropology in the analysis of student's own empirical data, planned fieldwork, theoretical debates, or current issues. Topics include markets, capitalism, exchange, money, debt, leadership, organization, design, and consumption, as well as additional concepts of interest to students.

Museum Studies, sometimes called Museology, deals with the birth, development, and operation of the public museum as one of the key institutions of the modern world. Starting in the eighteenth century, museums became one of the instruments whereby nation-states created and democratized national pasts using a repertoire of images and objects that were displayed in purpose-built or adapted architecture (such as the British Museum and the Louvre). Musealization involves removing artworks and other objects from the original context of manufacture or use and re-installing them in a new order according to criteria such as chronology, school, genre, or theme. Since the inception of the public museum, ideas and practices of the exhibition (as well as storage, preservation, classification, and public education) have undergone continuous transformation. The course examines several approaches to key players – director, curator, patron, architect – through case studies, site and/or virtual visits, analyses, review-writing, and a practical exercise in curating. Part I departs from the concept of museum script to consider the agency of curatorship. Part 2 considers forms of agency exercised by modern patrons in public museums. Students research an aspect of curatorship for their term paper.

This course covers logic and philosophy of qualitative methodology in anthropology and other social sciences. The process of research design, data collection, analysis and interpretation of results and final write-up is elaborated with specific reference to research conducted in Egypt, the wider Arab and Middle Eastern worlds, and elsewhere. The course also discusses the politics and ethics of fieldwork, including protection of the rights of human participants in research projects.

This course is part of the Laurea Magistrale degree program and is intended for advanced level students. Enrollment is by permission of the instructor. This course provides theoretical knowledge on museum studies, as well as the necessary practical skills to work with or in the museum sector. It is designed to prepare students both to the responsibilities they will overtake or/and to the academic work they will produce during their professional career. The course is divided into three modules. The first module provides a theory-based introduction to the museum sector and the research field of critical museology. The second module is dedicated to the new stakes and challenges of the museum in the 21st century. The last part of the course is conceived to provide concrete tools to think specifically about the publics of museums, and to implement adapted strategies to relevantly interact with them inside and outside of the museum. The course covers museum history from being an institutional container for a collection up to the idea of the modern archaeological museum with its complex organization; the rudiments of museum theory, legislation, and marketing; the application of the theoretical-scientific concept of Museology, in its various meanings and multi-functional sense, to the complex problems related to public enjoyment of the Archaeological Cultural Heritage.

This course is part of the Laurea Magistrale degree program and is intended for advanced level students. Enrollment is by permission of the instructor. The course provides information, in the fields of Indology, history, religious studies, and anthropology, indispensable for critically analyzing South Asian intellectual history in colonial and post-colonial times. The course provides in-depth analysis to the following themes: Discourse on religion and religious conflicts in colonial and postcolonial India; the debate on historiography in post-colonial India; the criticism of "secularism" in postcolonial India; representations of social marginality in contemporary South Asia. The course also provides high-level knowledge of intellectual transformations and history of thought in modern and contemporary South Asia, specifically during the colonial and post-colonial period. The course covers in depth the issue of religious and social reforms and the main theoretical positions emerged in the current debate on the historiographical and anthropological representation of the development of South Asian society. 

This course is part of the Laurea Magistrale degree program and is intended for advanced level students. Enrollment is by permission of the instructor. The course provides knowledge of a portion of the vast field of diaspora studies. The course covers diasporic cultures, imaginaries, consciousness, subjectivities, and practices across a variety of contexts and assesses the stakes of ‘diaspora’ as an analytical concept as well as lived experience. The course also covers the importance of intertwining critical race theory with ethnography in order to understand diasporic subjectivities are racialized. The course also equips students with decolonial approaches and methodologies to migration and diaspora studies, building the tools to critically engage with historical and contemporary debates around identity, nationalism, race, multiculturalism, and difference. "Diaspora" as a concept has enabled an understanding of identities and cultures beyond national, ethnic, or racial connotations. Diaspora functions as a vision to think of subjectivities and communities not as epiphenomena of nation-states but as springboard for de-territorialized and transnational cultural and political formations and political subjectivities. The first part of the course introduces anthropological and social theories of migration and looks at what Diaspora as a heuristic device has brought to studies and understandings of home, belonging, identities, and political cultures. In the second part, the course focuses on how liberal states manage Diasporas through containment, confinement, disciplining, and through a highly emotional politics of fear. Finally, the course analyzes diasporas as "cultures of resistance" effecting a dissolution of borders and boundaries in their everyday aesthetic and performative practices.

This course covers the period between the Predynastic and the Middle Kingdom and includes: reliefs, statuary, architecture, and minor arts, illustrated with images. It focuses on learning how to look at and to analyze Egyptian art and to place it in its context. This course involves a significant amount of memorization to create a mental data-bank that is useful when putting excavated material in context and in analyzing Egyptian art. It includes field trips to the museum and to Giza and Saqqara.