Anthropology

This course is part of the Laurea Magistrale degree program and is intended for advanced level students. Enrollment is by permission of the instructor. This course analyzes different aspects of spatial imaginaries in the context of colonial and post-colonial history. The main focus of this course concerns visions of international order after empire in the twentieth century. The course is divided into five parts. The first part of the course concerns an introduction to the category of ‘space’ in historical studies in order to provide an analytical framework to imperialism and colonialism. The second part of the course focuses on the spatial dimensions of the colonial and imperial rule. In the third part, students discuss nationalist and federalist visions for post-colonial order, analyzing the relations between nationalist movements and supra-national political spaces. The topic of the fourth part is about the idea of pan-regionalisms, looking at three specific case studies. The last week is dedicated to the connections within and between the imperial and colonial spaces and visions of international and global order. At the end of the course students reach an understanding of the social and cultural history of areas of the world that have been subject to modern colonial rule and that, in most cases, experienced a subsequent phase of political decolonization. Students will be able to critically engage in the study of different kinds of sources, using a comparative perspective. They will acquire the analytical tools needed to properly investigate the complex social, cultural, and political realities of colonial and postcolonial spaces. At the end of the course, students will also be able to deploy their analytical skills in professional activities linked with the popularization and public use of historical knowledge.

From the patriotic tunes of the inter-war mandatory period to the underground music of the Arab Uprisings, Middle Eastern and North African popular music is deeply entangled with politics. Since the late nineteenth century, states and various social groups have attempted to channel the power of patriotic hymns and subversive songs. This course draws on the sociology and anthropology of culture to revisit the history of the region through music. It looks beyond periods of political upheaval to understand the everyday significance of musical practices in authoritarian, neoliberal, and postcolonial settings. Whether we understand it as a tightly knit web of meaning or as a soundwave that travels around and beyond the Middle East, popular music – its production, circulation, and consumption— tells a larger story about the making and remaking of identities and power relations in modern nation-states in the region.

Addressing urban change and apprehending the complexity of cities demands a distinct interdisciplinary approach across the arts, sciences, social sciences, and humanities, each bringing their own theoretical and methodological perspectives to bear on a phenomenon that has traditionally been studied from within disciplinary silos. This course acknowledges the complexity of cities as distinctive material environments for social life, raising questions of how the different dimensions of the built (and imagined) urban environment permeate everyday experiences of the contemporary city. 

In the last twenty years, historians have turned with ever more urgency to food as a key for understanding culture. Italy is particularly interesting in this respect. Food is one of the pillars of modern Italian identities: the result, in part, of a conservative and resilient society and, in part, of the vagaries of Italian community life since the 1850s. Many Italian ‘staples’ from pasta to olive oil, from ice-cream to wine, from pizza to risotto also have instructive back-stories that offer insights into Italian culture and Italian history. The course has two aims: first, to achieve a proper understanding of the last two centuries of Italian (food) history – the period of ‘unity in diversity’ with a particular focus on the pre-Second-World-war period; and second, to get a handle on contemporary food culture. The course will employ both a historical and an ethnographic approach. Most weeks will have one lecture and one seminar and most readings will come from two books: one sociological and one historical. There will be between 500 and 600 pages of reading over the semester. There will be a number of tastings. 

Despite recent societal changes, people with disabilities, chronic illnesses, and/or neurodivergence are still underrepresented in society, popular culture, medical and academic disciplines. In this course, students take an autoethnographic, reflexive approach to exploring disabilities, chronic illnesses, and neurodivergence in society in general by considering representations in film, literature, and media, by studying the social barriers experienced, by learning about equality and social justice and by exploring different approaches to disability and advocacy.