Spanish

This course aims to reflect on ideology, the construction of identities, and the representations of facts and languages ​​that emerge in hegemonic neoliberal discourses (focusing on multiple areas of society: health, culture, interpersonal relationships, labor relations, digital communications, etc.) It also seeks to develop critical intercultural competence, focusing on a key question: what is culture? Clichés, cultural misunderstandings, stereotypes, and prejudices surrounding identities are examined. This course is taught in Spanish and a minimum level of B2 Spanish language background is required.

This course offers an advanced study of Spanish language for students at a C1.1, C1.2, & C2 level, according to the Common European Framework of Reference for Languages.

In this course, students analyze and discuss the different cultural forms (literature, film, art, philosophy, etc.) of the last 200 years that have influenced Western tradition, from Goethe to Miyazaki. The course aims to be a theoretical, practical, and experiential journey that helps students question and reflect on the humanities and their current relationship with nature, creating a baseline for analyzing any other discipline with ecological thought. This course is taught in Spanish and requires level B2 Spanish language background.

This course explores different perspectives of contemporary democracy. The original investigations and categories of political science, those developed by Greek civilization, are proposed as a category of analysis. The course then reviews the construction of democracy; its corruption, and its demagogic implementation in contemporary regime. 

Indigenous peoples are present in the economic participation and cultural wealth of their nations.  A variety of languages can still be heard and seen, and uprisings, such as those of the Zapatistas in Chiapas, can be observed.  This second semester course analyzes the cultural knowledge and original philosophies of each of the most important groups in Mexico: Nahuatl, Zapotec, Mixtec, Purépecha, and Quechua and Aymara of Peru and Bolivia, including a few other Mexican and Latin American philosophers.  

To understand the general orientation of the kind of thought known as German idealism, this course contextualizes Kant and the post-Kantian philosophers in Leibniz's project to: (1) Recover the Platonic tradition as an antidote to the nominalist theism of Locke and Berkeley; (2) Take as a formula the Kantian claim that his philosophy, transcendental philosophy, is idealist regarding the form of experience, but not its matter.  The full development of the meaning involved in this escape from (Berkeley's) material idealism leads the course gradually from the old Kant's Critique of the Faculty of Judgment to the Nietzsche's declared death of criticism, allowing one to distinguish the unity of this important intellectual development.