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The course addresses the modern and contemporary history of Palestine and the Arab world with a focus on thought, literature and the arts. The purpose is that they not only understand the political and historical dynamics from an internal perspective, but that the students get closer to the feelings of the protagonists of the history studied from what they themselves are thinking and expressing from their sensations and imagination (art).
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This course examines contemporary Korean popular culture, and more specifically the 21st century South Korean cultural phenomenon called Hallyu (Korean wave) – its promises and limitations as well as its popularity and backlash against it. By taking an interdisciplinary approach to the topic, we will study food, film, television, music, fashion and sports and ask how they participate in the transnational production, distribution and circulation of culture, identity, modernity, tradition, ideology and politics both regionally and globally. One of the major questions this course will explore is the curious ways in which these popular media continuously re-stage and re-define Korea’s historical past in order to comment on its present.
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This course examines Japanese cultural history and social background of modern Japan.
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This is an independent research course with research arranged between the student and faculty member. The specific research topics vary each term and are described on a special project form for each student. A substantial paper is required. The number of units varies with the student’s project, contact hours, and method of assessment, as defined on the student’s special study project form.
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This course is part of the Laurea Magistrale degree program and is intended for advanced level students. Enrollment is by permission of the instructor. The course provides information, in the fields of Indology, history, religious studies, and anthropology, indispensable for critically analyzing South Asian intellectual history in colonial and post-colonial times. The course provides in-depth analysis to the following themes: Discourse on religion and religious conflicts in colonial and postcolonial India; the debate on historiography in post-colonial India; the criticism of "secularism" in postcolonial India; representations of social marginality in contemporary South Asia. The course also provides high-level knowledge of intellectual transformations and history of thought in modern and contemporary South Asia, specifically during the colonial and post-colonial period. The course covers in depth the issue of religious and social reforms and the main theoretical positions emerged in the current debate on the historiographical and anthropological representation of the development of South Asian society.
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This course examines how changes in early 20th century American domestic politics shaped the way American colonialism was imposed and practiced in the Philippines. The objective is to explore this topic from a comparative perspective (comparing the American and British empires) and looking at colonial state formation from the lens of the Gilded and Progressive Eras. The course also focuses on two powerful institutions – the police and the law. Finally, the course looks out the relationship between the Americans and Filipino elites and the larger society in terms of the former’s quest to gain the support of Filipinos.
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This course examines the historical evolution of Singapore as a global city-state against the contexts of global changes and developments from the 14th to the 21st century. The course is open to all students interested in Singapore studies.
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Students focus on contemporary forms and practices of Malay families and households, the underlying concepts in family studies, and prevalent notions of the Malay family and household. A major focus is the changing nature of Malay family and household structures and their diverse forms. Students analyze the dynamic social relationships in households from different perspectives. The course explores how Malay families design family styles in a context of changing societies and is targeted for students interested in family studies.
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This course introduces the variety of music in Southeast Asia, from traditional to pop, and contributes to students' understanding of the region. Lectures with audiovisual illustrations, which emphasize cultural and contextual approaches, are complemented by practical instruction in playing Javanese gamelan music. The course explores the different musical aesthetics, changing cultural and social contexts and functions (from village and palace rituals to arts academies, the cassette industry, and concerts), musical and cultural interaction, and the changing musical landscape of Southeast Asia.
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South Asia today is not only geo-politically significant but has risen to global prominence as an important locale for burgeoning economic growth and development, cultural production and nation building. This course provides a theoretical framework and empirical illustrations to make this complex region both accessible and better understood. The teaching is multi-disciplinary, providing a unique mix of sociological and anthropological approaches to the region.
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