Comparative Literature

This course examines classical Chinese literary tradition in translation by focusing on genres including fiction, poetry, essays, and biographies in relation to three major themes and traditions: 1) the fantastic, the immortal, and the ghostly; 2) the moral, the loyal, and the outlaws; and 3) the romantic, the scholar, and the beauty. Through these themes and traditions, we analyze key issues regarding the formation of literary canon in China and how Han Chinese literati define the relationship between the Han and the non-Han, male and female, lawful subjects and outlaws in the process of literary canonization.

This course considers the profound changes which marked British literature from the Restoration to the beginning of the Romantic Age and contributed to the cultural shaping of the country. The first half of the century (the Augustan Age) saw a revival of classical standards in prose and verse, appealing to reason to edify, amuse, and criticize. With the reopening of theatres in 1660, new forms of drama also emerged, especially the “comedy of manners,” which reflected on the corrupt morals and hypocrisy rife in the upper-classes. Satire and parody thus became the main literary weapons during the Enlightenment period. The rise of the middle-class, the development of newspapers, the increase in literacy, together with the domination of Empiricism in philosophy and science and a new interest in feelings led to the invention of the novel. The latter not only appealed to wider audiences than previous literary genres but offered unprecedented insight into contemporary British society and history. Finally, in the second half of the century (the Age of Sensibility), public concerns yielded to more private ones and reason gradually lost ground to sensibility and imagination, thus paving the way to Romanticism.

This course studies excerpts of literary texts from the late 19th century to the present day, that propose a variety of crucial different meaning-of-life insights and meaning-in-life potentialities, all of which resonate to some extent with ideas from meaning-providing wisdom traditions (e.g., Buddhism, Judaism, Christianity and Sufism) and philosophical movements (e.g., existentialism and perennialism). Each work is furthermore explored in conjunction with thought-provoking intertexts. For example, Etty Hillesum is read alongside Rainer Maria Rilke and Martin Buber. The course all engages with I Know Why the Caged Bird Sings in conjunction with interviews with Maya Angelou and speeches by James Baldwin. Previous coursework in LIterature and English writing are required.

This course examines postcolonial literature.

This is a special studies course involving an internship with a corporate, public, governmental, or private organization, arranged with the Study Center Director or Liaison Officer. Specific internships vary each term and are described on a special study project form for each student. A substantial paper or series of reports is required. Units vary depending on the contact hours and method of assessment. The internship may be taken during one or more terms but the units cannot exceed a total of 12.0 for the year.

Literature is a cultural and aesthetic phenomenon that takes on many different forms in different periods, regions, and languages. In all of these forms, literature reflects in one way or another the society in which it emerges. This course connects the complex relations between literature and society and teaches how to write and speak about them in an academic way. The characteristics of narrative, interpretation, poetics, and textuality, and place literary texts and analyses in specific historical and cultural contexts are considered. Questions are considered via the analysis of one novel from a number of key theoretical perspectives in literary studies, such as narratology, memory studies, and reader-response theory. 

This course examines works of Mediaeval and Tudor drama.

This course centers around medieval literary texts and traditions: pastoral tales, lyric dialogues, the characters of the berger and her lover, the intervening and often violent interests of the chevalier. Texts are studied as social as well as literary documents; they are treated in the original Old French as well as modern translations. Manuscripts are consulted online as primary source material. Themes covered include the role and the voice of the female characters, their sexuality, as well as the treatment of sexual violence and the implication of this cultural dialogue.

This course analyzes the overlap between literature and painting at the end of the pivotal 19th century. It studies the representations of the artist Emile Zola, the process and the system of creating at the time, the aesthetic and social circumstances at play, and the emergence of modern painting. The course considers, as a means of understanding this phenomena, the exchanges between literature and visual art, notably analyzing ekphrasis and the "tableau en texte."

This course explores the interplay of parody, rewriting, and intertextuality in eighteenth-century British fiction and will examine how authors of the period and beyond engage with each other's works and with broader cultural contexts and norms. Through close reading, analysis, and discussion students will gain an understanding of the evolution of the novel form and its relationship to other forms, texts, and contexts.