Women’s & Gender Studies

This course will guide students toward an understanding of the intellectual challenges and debates of gender in the discipline of philosophy. It will seek to explore how the assumptions of gender have shaped philosophical discourse, and how feminist thought has destabilised and reconfigured the parameters of debates in epistemology, ethics, and social and political philosophy.

This course explores the meaning of gender both in different academic disciplines and in contemporary culture. It provides an introduction to the history of the concept of gender and examines how different understandings of gender shaped history; that is, how they formed our present understandings of past historical phenomena. The course traces how gender and sex shaped individuals and society and how both reflect gendered ideas. It looks at deeply connected issues to gender and sexuality, such as the body, the state, and the mundane life of the past; but also reflects on ideas of resistance, non-conformity, and intersectional issues. Particular emphasis is placed on visual practices and global connections.

Based on the theory of gender research, this course introduces the physiological basis and causes of differences between the sexes, analyzes the social pressures faced by men and women in real society and the disharmony caused by differences in life, and helps us understand the history of the development of gender status, the differences between the sexes in physiology, psychology, behavior, etc., and the theories and skills of getting along between the sexes.

The course focuses on the ways in which gender, power, and sexuality shape and are shaped by our lived experiences, social interactions, institutional structures, and cultural norms. Students engage with diverse theoretical frameworks to critically analyze a wide array of relevant topics, including reproduction, sex work, and intimate relationships, among others. Through contemporary case studies, the course explores how gender and sexuality intersect with power, race, class, ethnicity, age and ability, and how it operates within wider institutional, political, and socio-cultural frameworks.

In order to approach the Feminine/Masculine dichotomy or its complementarity, it is worth taking a diachronic approach that embraces different literary genres and philosophical arguments. From the earliest texts of Antiquity to contemporary novels, it's important to note the clichés and canons of the two genres in order to better reopen representations of binarity. Starting with Plato's myth of the androgyne, which proposes the invention of the sexes, the course works on the definitions of masculine and feminine, as well as their relationships. It then studies extracts from medieval literature to analyze the implementation of a codified image of masculine behavior and feminine posture. This highlights works less frequently found in school anthologies, and discovers original voices that sing of the links between men and women. The Renaissance period is explored through a painting by a man depicting a woman: starting from this banal subject, it sees the stakes, both poetic and aesthetic, in the figuration of the symbols chosen. Crossing the Grand siècle, with its coquettes, inconstants and honest men, the course moves on to the Age of Enlightenment, where the question of gender becomes pressing, with the proposals of Poulain de la Barre, for example. The poetics of uncertain or metamorphosed genders is explored using texts from the 19th and 20th centuries: the castrato, the hermaphrodite, and transvestites are studied. The course looks at new ways of referring to these figures as they find their representation in literature. Intersexuality will thus be examined in the light of works chosen for their literary interest and the philosophical reflection they generate. Finally, it takes a closer look at representations of male and female bodies in contemporary literature, focusing on the poetics of weakness, injury and ageing, with particular reference to the motif of the gaze of a third party and that of the mirror to which one speaks of one's own body.

This course offers a critical analysis and introduction to the fundamental concepts of feminist theories including citizenship, body, mind, rights, equality, freedom, patriarchy, and the sex/gender system.

This course is part of the Laurea Magistrale degree program and is intended for advanced level students. Enrollment is by permission of the instructor. This course provides students the tools to address humanities research in general, and in particular in women and gender history. The specific focus is on methodological sources and sites of memory for women’s studies.

During their lives, women produced and received documents (e.g. letters, diaries and memoirs), which are preserved in several public and private archives. This material is particularly important to understand women's status and stories: marginalized in the private sphere, they enjoyed fewer rights than men, also for what concerned access to wealth. However, as the analysis of women's papers shows, they stood for themselves and negotiated the boundaries of the spaces and roles society assigned to them. The analysis of documents by women allows us to recover their voices and to clearly understand the importance of the ordinary in the wider societal context. By approaching women's documents from a theoretical and practical perspective, this course provides students with tools for research in the humanities, with a particular focus on women and gender history.

This course examines the relationship between Buddhism and gender in a broad variety of historical and Buddhist thematic contexts. To accomplish this, we will immerse ourselves in Buddhist texts and teachings, analyze material and visual culture, and delve into the lived experiences of Buddhist practitioners spanning from Early Buddhism to the present day, across a range of Buddhist traditions, cultures, and geographical settings. In so doing, we will explore topics including the role and status of women, the construction of Buddhist masculinities and femininities, the gendering of religious roles, institutions and practices, and activism towards gender equality in Buddhist communities. 

This course explores debates around gender and sexualities as a way both of deepening knowledge about the politics of gender continentally, and of exploring the complexity of different African contexts’ engagement with broad discussions on sexual rights. The course is divided into two sections which broadly focus on South Africa, Kenya and Uganda. The first section addresses concepts on gender and sexualities through an examination of how sexualities were remade as a result of colonial conquest as well as how debates over gender and sexualities shifted post-‘independence’. The second section looks at contemporary debates in gender politics and sexualities. These include debates of the (de)criminalization of sex work, culture and sexuality, reproductive health rights and sexual rights, and gender and the media. DP requirements: Students are expected to attend all classes, and to submit all required assignments by deadlines identified in the course curriculum. Assessment: Continuous assessment (essays, projects, tests, etc.) counts 100%.

This course is part of the Laurea Magistrale degree program and is intended for advanced level students. Enrollment is by permission of the instructor. The title of the course is "FEMMINISMS." Women’s thinking and movements, in Europe, in the Americas, in the Arab context, in southern Africa and in the Asian context are analysed in chronological order, but also showing the deep connections that were established between the various areas of the world. Alongside some thematic reconstructions, starting from the American Revolution and the French Revolution and the publication of the first "manifestos" of contemporary feminism, the lectures analyze particularly important texts and experiences still hard to define within the scope of “classical” history (centered upon the West and its successive “waves”) of the feminisms. At the end, the students understand the complexity of the females thinking and movements in their peculiarity and in a transnational and global perspective. Students acquire in-depth knowledge of the origins and development of women's movements in Italian Early Modern and Contemporary history, through methodological investigations which allow them to research autonomously.