Anthropology

This course examines the anthropology of ritual and religion including rites of passage, witchcraft, sorcery, myth, magic, spirits, death, symbols, ancestors, altered states of consciousness, and shamanism.

This course provides an introduction to memory studies, an interdisciplinary field encompassing sociology, political science, anthropology, and history, among other disciplines. The course introduces the main theoretical concepts in memory studies and the historical development of different approaches while focusing on recent debates on the relationship between memory politics and contemporary political developments (the rise of populism; nostalgia in the post-socialist world; Brexit; tearing down of colonial statues; return of looted artifacts from the Global North). The course provides an understanding of the basic notions of memory and its relation to identity formation, both individual and collective; the role of memory in institutional politics through memorialization rituals; the importance of monuments; and the role of memory and nostalgia as sites of resistance in everyday politics of contemporary world. Through lectures, selected readings, media screenings, group discussions, and student presentations, the course provides insight into the importance of power interplays of different memory and history narratives and critically engages in understanding contemporary memory discourses.

This course introduces anthropological approaches to time, temporality, and history. Ideas about time have been part of anthropology ever since anthropologists began theorizing human development, and analyzing the ways in which people conceive of time can illuminate fundamental questions about how humans make sense of their world and act within it. This course focuses on the relationship between cultural conceptions of time and power, and examines a few theoretical concepts that help to analyze this relationship The course studies ways in which time was built into core anthropological concepts of difference (particularly between the West and the rest) and then explores the relationship between time and political possibility, or how politics must make historical sense in order to be effective. In addition to the study of such uses of the past, the course examines nostalgia, identifies its cultural foundations, and shows its politics as well as its limits as a way of thinking about history.

This course examines the complex interactions between gender, sexuality, race, ethnicity, class, age, and species difference in the contemporary world. Through a critical inquiry into various topical cases as well as major theoretical texts within contemporary gender and diversity studies, the course traces the multiple ways in which identity and difference, inclusion and exclusion, equality and inequality are produced and reproduced in ongoing flows of negotiation and transformation. The course is rooted in intersectional feminism, critical race theory, queer and trans studies, decolonial theory, and other critical frameworks that link together academic scholarship and grassroots activism. The emergence of various social movements during the 1960s and 1970s – including the women’s movement, the civil rights movement, the free speech movement, and LGBT+ activism – serves as a historical and conceptual starting point of the course. Special attention is directed to how intersectional feminisms and queer activisms have challenged the identity politics of mainstream social justice movements, and to the implications of these interventions for academic knowledge production. Subsequently, the course looks into the entangled workings of gender, sexuality, race, ethnicity, class, religion, and other ‘crucial differences’ through a variety of current case studies. From the ‘headscarf debates' and anti-Muslim racism in France to the medicalization of intersex bodies, from the rise of Dutch homonationalism to queer and anti-racist environmental movements, the course critically examines the manifold dynamics of difference, power, and inequality in the twenty-first century. Simultaneously, the course traces a future landscape of possibility for minoritarian subjects – including women, queer and trans people, persons of color and indigenous people, as well as a range of nonhuman ‘others’ – by mapping critical strategies of resistance, resilience, and social justice. Prerequisites HUM2003 The Making of Crucial Differences (strongly recommended!) or another relevant 2000-level course in the Humanities or Social Sciences.

This course is part of the Laurea Magistrale degree program and is intended for advanced level students. Enrollment is by permission of the instructor. This course analyzes different aspects of spatial imaginaries in the context of colonial and post-colonial history. The main focus of this course concerns visions of international order after empire in the twentieth century. The course is divided into five parts. The first part of the course concerns an introduction to the category of ‘space’ in historical studies in order to provide an analytical framework to imperialism and colonialism. The second part of the course focuses on the spatial dimensions of the colonial and imperial rule. In the third part, students discuss nationalist and federalist visions for post-colonial order, analyzing the relations between nationalist movements and supra-national political spaces. The topic of the fourth part is about the idea of pan-regionalisms, looking at three specific case studies. The last week is dedicated to the connections within and between the imperial and colonial spaces and visions of international and global order. At the end of the course students reach an understanding of the social and cultural history of areas of the world that have been subject to modern colonial rule and that, in most cases, experienced a subsequent phase of political decolonization. Students will be able to critically engage in the study of different kinds of sources, using a comparative perspective. They will acquire the analytical tools needed to properly investigate the complex social, cultural, and political realities of colonial and postcolonial spaces. At the end of the course, students will also be able to deploy their analytical skills in professional activities linked with the popularization and public use of historical knowledge.