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Queer histories situate the emergence of queer identities and subcultures in turn of the century European urban centers. Yet these were shaped by a more global context, in which imperialism and Orientalism were central. To understand this, the course first reads texts which explore the intersections of histories of imperialism and histories of gender and sexuality. It then focuses on Orientalism and racism in queer representations. In a third part, it turns to studies which highlight the importance of travel and encounters for queer experiences. A fourth part addresses the question of silences and absences in the archive, and scholarly approaches to tackling these. Finally, the course turns to primary sources and analyzes them, drawing on the ideas developed throughout the course.
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This course uses Berlin as a case study to analyze the origins of hate discourses and the so-called "gender ideology" by integrating key concepts of queer theory and gender studies into the discussions to explore the cultural politics of emotions and affect. Questions posed include why has Berlin become one of the foremost LGBTQIA+ capitals in the world? What social and political challenges does the Berlin queer community face, such as the emergence of a new wave of far-right movements? Students examine the evolution of a contemporary, multicultural, and artistic queer Berlin. Topics include the 1920s, the rise of fascism and Nazi atrocities, the division of Germany, and its different approaches to sexual liberation movements. The course considers the impact of the HIV/AIDS pandemic and the Reunification of Germany and the 1990s to understand today's vast and diverse queer scene. It explores recent theoretical advancements in critical queer and gender studies, complemented by workshops and cultural excursions, covering topics such as body politics, queer diaspora and migration, and critical solidarity.
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This course aims for students to understand the articulation between capitalism, colonialism and patriarchy based on the processes of women's struggles and resistance against racism in Chile. This approach implies challenging the European thinking on the categories of work and woman with the goal of decentering the Western idea of "humanity". The previous task requires having an epistemological vigilance at the time of researching women, particularly those belonging to stigmatized groups, such as sexual diversity, migrants, and the Mapuche people.
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What is sexual and gender diversity? How does the experience of our own genderedness and sexuality define members of sexual and gender minorities as people, and shape our opinions about those people who do not share our experiences or who do not express their sexuality in the same ways as we do? This course looks at these sorts of questions and does so while teaching about (and in many cases meeting and talking with) people whose gender or sexuality places them on the fringes of mainstream society. People who are gay, lesbian, bisexual or asexual; transgender people and individuals who cross dress, or play with bondage, domination, use pornography, and/or are involved in commercial sex activities. In lectures and tutorials we will examine questions such as: To what extent are sexual and gender diversity biologically ‘hard-wired’ rather than learned? What is ‘normal’ in human sexuality and gender? How, in an increasingly interconnected world, are our ideas about sexual and gender diversity changing? What are the intersectionality that we can discover in the whole course of learning and how do we use these learnings to help make a better world?
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This course develops knowledge of equality and diversity with a special focus on intersectionality. The course contains central theories and perspectives on diversity and equality. The course addresses how equality and diversity work is organized, developed, and run in different types of service organizations. These efforts reflect issues around individual situations and needs, which makes it doubly important to be able to understand and think critically about gender, ethnicity, sexuality, age, and functional impairment. The course gives space for both the critical analysis of organizational equality and diversity issues, as well as the application of theoretical tools to understand these.
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This course provides an overview of key issues in the triangular intersection of gender, religion, and colonialism. While aiming to bring together the literature Western and non-Western contexts on these debates, the course introduces the students the key texts in feminist theory, feminist religious studies, masculinities and religion, and postcolonial and decolonial feminism from a critical interdisciplinary perspective.
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This course explores the evolution of women's work inside and outside of the home; traditional and emerging views relative to women and domestic and/or care work; and current models that include greater State involvement and societal support for domestic and care work as prerequisites for gender equity and more robust democracies in Latin America. Students derive the conceptual tools for their own critical analyses, developing an amplified understanding of the role of care and domestic work in Latin America; the role that women play in the same, and what this classic equation has meant for the region's development trajectories. Likewise, the course introduces existing models and policy alternatives. It is divided into two parts: the first part covers Latin American women's inequality in labor and in society, and the second part considers emerging responses.
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This course explores how some of the myriad constructions and representations of sex and gender that emerged during the Weimar Republic (1919-1933), were performed in private, in public, and in the spaces where the two spheres intersected. Specifically, the course highlights how individuals and artists reacted to and expanded upon societal expectations concerning gender roles, during a period when Berlin became a global center of cultural innovation, artistic exploration, and scientific discovery. The stage and burgeoning film industry offer important documentation and a departure point to explore how German society grappled with the political implications of the First World War. In addition, both offer opportunities to explore how consumerism influenced the ways in which individuals chose to fashion their identities and the spaces around them.
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This course examines the comparative analysis of women's roles in politics and the challenges they encounter in attaining positions of power within the political arena. The seminar is split into two parts. The first part explores various aspects of women's involvement in politics, such as the historical struggle for women's suffrage, the gender gap in voting behavior, ideology, and political involvement, and their variation across countries and time. The second part focuses on various aspects of women's representation in political institutions, including the challenges they face when seeking public office, their portrayal in the media, their impact on political decision-making, and the relationship between their presence and corruption. Additional topics include the entry of women into politics and the degree of this transformation varying across different countries and regions. Questions covered include: what factors underlie these variations? Why have some political systems successfully integrated women into politics while others lag behind? Do men and women approach politics differently in terms of understanding and engagement? Is there a disparity in political involvement and aspirations between genders? Additionally, how has media coverage affected female candidates? Furthermore, once in power, do women govern differently from men?
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