Comparative Literature

The course provides a thorough introduction to key texts in gothic fiction (1770-present) and in gothic criticism. In this course, study the Gothic mostly in literature, with several excursions to other media, for the gothic is also found in painting, architecture, film, popular music and fashion. Gothic provides the imaginative space to explore the blurring boundaries between the real and the imagined, the visible and the invisible, reason and emotion, the political and the personal, the living and the (un)dead. Gothic has been regarded as a mode to express and channel cultural fears about repressed colonial histories, vicious aspects of family life, prohibited sexuality, and silenced gender. Alternatively, it has been read as confirming protestant, middle-class and heterosexual norms and values. In this course we will try to account for these ambiguities and related questions in our close readings of Gothic novels, stories, poems and films. There are two seminar-style classes per week, and students are expected to do all assigned reading in advance of each session. Because the course is dynamic and discussion-based, there is a focus on partner/small-group work and short writing exercises. Students are responsible for starting off the group discussions on the literature for an assigned session as well as bringing to class any specific questions related to the material.

This course studies utopian and speculative literature as narrative tools to imagine the future. Students learn that these utopian texts reflect a historical setting and mind set. The course studies the function and meaning of utopian texts at two turning points in history: the age of colonialism and the scientific revolution (sixteenth through eighteenth century) and the social-economic tensions and changes in the late nineteenth and early twentieth centuries. Central in these two periods is the focus on the interplay between the European and non-European visions on possible futures. In the early modern period, utopian writers and thinkers have to adapt to a broader geographical (The New World) and philosophical (a New World view) perspective. They have to deal with their role as colonizers (cultural superiority vs. cultural relativism) and scientists (positivism vs. skepticism). In the second period, utopian writing itself is becoming a global endeavor, and often takes the shape of a literary dialogue between former colonizing and colonized countries. In both periods the role of utopias and dystopias in social and political constellations is addressed. Students consider how literature intervenes in conflicts and debates on science, religion, and politics; how utopian optimism or irony can develop into pessimism and (dystopian) skepticism. 

We live in times that seem increasingly apocalyptic. From our current pandemic, we look around us and see catastrophic climate change, systemic racism, food insecurity, and youth unemployment. Since the turn of the century, we have experienced 9/11, nuclear meltdowns, and financial crises. We live on a peninsula which is technically still at war, seven decades after a cease-fire armistice. In popular culture, we see these themes reflected in film and other media, ranging from the zombie apocalypse to AI cyborgs to futuristic interstellar journeys. In this course, we will explore the idea of the apocalypse/post-apocalypse in English literature through the ages. Our main reading will be a trio of powerful contemporary novels (Mitchell, Foer, Ozeki) that treat these topics within defining events of our generation. In between, we will take a step back into history, reading eighteenth and nineteenth century selections (Defoe, Malthus, Shelley, and Jefferies).